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I'm more famous!
Now, when do we get to the "rich" and "rules the world" part?
Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God.
This is not a new world: It is simply an extension of what began in the old one. It has patterned itself after every dictator who has ever planted the ripping imprint of a boot on the pages of history since the beginning of time. It has refinements, technological advances, and a more sophisticated approach to the destruction of human freedom. But like every one of the super states that preceded it, it has one iron rule: Logic is an enemy, and truth is a menace.
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Any state, any entity, any ideology that fails to recognise the worth and dignity, the rights of man, that state is obsolete.
Disclaimer
The thoughts, ideas and outrageous opinions expressed on this blog, unless otherwise stated, are entirely my own fault and are not anyone's fault but mine. My fault, mine own fault, mine own most grievous fault.
This means that they are not the opinions nor the fault of my employers or any of the people who edit any publication for which I write... except this one, of course, which actually is my fault, since I invented it.
If they sound loony, offensive or even brilliant, this is not their fault but mine.
So there.
"What is difficult is not to believe in God, but to believe that we matter to Him."
England: Gay vicar, 65, to "marry" Nigerian male model less than half his age
Beware of the cobbles: Parishioners told path at 1,300 year-old medieval abbey is too dangerous to walk on
"The advert showed a family scene, but ‘mum’ is played by a man with a New York accent. During the ad he kisses another man who plays the father role.
Viewers said it was ‘offensive’, ‘inappropriate’ and ‘unsuitable to be seen by children’."
Papal events in Britain are unusual, Fr Lombardi said, because “people cannot move freely on foot to where the three major public events will be taking place: they must use arranged transportation and all the seats must be allocated to an extremely precise number”.
He said the unusual constraints were “dictated by the security needs of civil authorities”.
“Thus,” he said, “the Church authorities themselves had to organise groups of faithful who could travel on arranged transportation, thereby giving them a ‘pass’, a special passport for all the faithful who are to take part and this is delivered along with a small ‘kit’ – that is both pastoral and logistical – and so a small contribution has been asked from every group that is organising itself to attend this event.”
Therefore, Fr Lombardi said, the pass was in fact not a ticket “paid by the individual to go to Mass”.
First Friday prayers of Ramadan end peacefully in Jerusalem
In the eyes of most Westerners it looks immature and childish when people try to use threatening behavior, to mark their dislikes...
To us, aggressive behavior is a clear sign of weakness. It is a sign of not being in control of oneself and lacking ability to handle a situation.
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The Islamic expression of “holy anger” is therefore completely contradictory to any Western understanding. Those two words in the same sentence sound contradictory to us. The terror-threatening and violent reaction of Muslims to the Danish Mohammed cartoons showing their prophet as a man willing to use violence to spread his message, is seen from our Western eyes as ironic. Muslims’ aggressive reaction to a picture showing their prophet as aggressive, completely confirms the truth of the statement made by Kurt Westergaard in his satiric drawing.
Expressions of anger and threats are probably the quickest way to lose one’s face in Western culture. In discussions, those who lose their temper have automatically lost, and I guess most people have observed the feeling of shame and loss of social status following expressions of aggression at one’s work place or at home. In the Muslim culture, aggressive behavior, especially threats, are generally seen to be accepted, and even expected as a way of handling conflicts and social discrepancies.
If a Muslim does not respond in a threatening way to insults or social irritation, he... is seen as weak, as someone who cannot be depended upon and loses face.
In the eyes of most Westerners it looks immature and childish when people try to use threatening behavior, to mark their dislikes.
There is another strong difference between the people of Western and Muslim cultures; their locus of control. Locus of control is a psychological term describing whether people experience their life influenced mainly, by internal or external factors. It is clear from a psychological point of view that Westerners feel that their lives are mainly influenced by inner forces – ourselves.
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Our phone books have columns of addresses for psychologists, coaches and therapists. All these things are aimed at helping us to help ourselves create the life that we want. Some might argue that all this introspectiveness is too much and that just doing what is useful for oneself and others here-and-now would be more constructive, but this is how our culture is.
All these things do not exist in Muslim culture and countries.
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If we are raised in a culture where we learn that “…I am the master of my fate: I am the captain of my soul,” as William Ernest Henley wrote in his famous poem Invictus in 1875; we will, in case of personal problems, look at ourselves and ask: “…What did I do wrong?” and “…What can I do to change the situation?” People who have been taught throughout their entire lives that outer rules and traditions are more important than individual freedom and self reflection, will ask: “Who did this to me?” and “Who has to do something for me?”
Thus, the locus of control is central to the individual’s understanding of freedom and responsibility. Even though our Christian based societies may, in certain situations, give too much emphasis on feelings of guilt; it also strengthens the individual’s sense of being able to take responsibility for, and change one’s own life.
In societies shaped under Islamic and Qu’ranic influence there may be fewer feelings of guilt and thus, more freedom to demand the surroundings to adapt to one’s own wishes and desires. This may include demands to wear Islamic costumes which can result in more Muslim demands for Islamization of our Western societies, but it is also a powerful source of victim mentality and leads to endless demands on one’s surroundings. In a very concrete way this cultural tendency, shows itself in therapy, as a lack of remorse.
The standard answer from violent Muslims was always: “…It is his own fault that I beat him up. He provoked me.” Such excuses show that people experience their own reactions as caused by external factors and not by their own emotions, motivation and free will. Even though one’s own feelings, when experiencing an insult, can be moderated by one’s own point of view, this kind of self reflection does not happen to the same degree among Muslims as it does among Westerners.
It only takes one person to beat up another: the guy who is doing the hitting. It also only takes one person to feel insulted. Being beaten and feeling insulted are thus strictly different social events. The latter depends on ones self, while the former is solely caused by outer circumstances. Unfortunately, this fact is not considered in Muslim culture and apparently also not by the supporters of laws on hate speech, racism and defamation.
If integration just consists of learning the language and finding a job, it is not so difficult. But if integration also includes developing mental habits of equally respecting non-Muslims it is simply impossible for most Muslims. They see themselves as special, will always try to live together, create their own Muslim/Islamic parallel societies, feel separated and have less respect towards non-Muslims. True integration doesn’t have to, necessarily, imply religious conversion. However, for Muslims it certainly presupposes cultural conversion. Clearly, very few Muslims have the will, social freedom and strength of personality to go through such a psychologically demanding process.
So, this is THE question. Will integration of Muslims happen, satisfactorily, to the extent necessary? If you think yes, then on what basis do you make the assumption? If no, then what will you expect the consequences to be?
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Eventually, Pope Paul VI offered a compromise: declaring Mindszenty a "victim of history" (instead of communism) and annulling the excommunication imposed on his political opponents [They tortured him. They fracking tortured him, you pathetic, limp-wristed traitorous...ghah!]
...In December 1973, at the age of 82, Mindszenty was stripped of his titles by the Pope, who declared the Hungarian cardinal's seat officially vacated, but refused to fill the seat while Mindszenty was still alive.
...In early 1976, the Pope made Bishop László Lékai the primate of Hungary, ending a long struggle with the communist government. Lékai turned out to be quite cordial towards the Kádár government.
"The world does indeed succeed - oftener than is perhaps altogether well for the world - in making Yes mean No, and No mean Yes. But the world has never succeeded, nor ever will, in making itself delight in black clouds more than in blue sky, or love the dark earth better than the rose that grows in it."
"Next to imagination, the power of perceiving logical relation is one of the rarest among men; certainly of those with whom I have conversed, I have found always ten who had deep feeling, quick wit, or extended knowledge for one who could set down a syllogism without a flaw. And for ten who could set down a syllogism, only one who could entirely understand that a square has four sides."
"To follow art for the sake of being a great man, and therefore to cast about continually for some means of achieving position or attracting admiration, is the surest way of ending in total extinction."
Robert Pattinson didn't find anything sexy about Uma Thurman in their new movie, "Bel Ami." "The sex scenes with [her] are kind of disturbing," the "Twilight" star reveals. But he can't blame Uma for the lack of steam. Explains Pattinson: "Her character, Madeleine, kind of uses sex as a sort of weapon, and my character thinks like an animal."
They do these things differently in Italy. Or rather, fail to do them. Failure on the epic scale is an everyday Italian experience. It's as if they were in competition with the ancients, bent on creating instant ruins to rank alongside the Colosseum and the Roman Forum. Motorways, viaducts, stadiums, swimming pools, museums, multi-storey car parks, theatres, railway stations... there is almost no type of public building that, in the past half century, the Italians have not given up on halfway.
A new survey of Italy's unfinished building works found 360 scattered around the country, with 160 in Sicily alone.
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A couple of kilometres up the road, a municipal swimming pool and a so-called "polyfunctional centre" containing an open-air theatre, both of them sink holes for investments of tens of billions of lire and many years of work, stand unfinished, vacant and half-wrecked. A multi-storey car park in the town, under construction for a generation, was completed only a couple of months back. So was the town's hospital, after 40 years on the stocks, but as one local man told me, "It was born old. And although it's been opened, now they are closing it down again, as part of the rationalisation of Sicily's health service." Meanwhile, the town's theatre, begun nearly 60 years ago, and a children's play centre (intended 20 years ago to be the main attraction of a local park) have yet to be completed.
Local people offer explanations for these failures, but it is hard to know whether or not to take them seriously. In the case of the polo stadium, I was told that the architects had made a mistake in their calculations and given the stands too steep a rake, breaking the legal norms. Meanwhile, the technicians involved in building the swimming pool supposedly made it 49 metres long instead of the regulation 50 metres.
Can such idiocy be credited?
The distance between the front door and the bathroom was only twelve paces. Short, indoor paces. She knew this because in moments of stress she had the habit of counting footfalls. Footfalls were real. They were the moment when the self connected with the external. She counted footfalls, the moment the heel struck the floor or the ground, because those were the instants when it could be concretely established that the self was also real. Twelve paces were twelve irrefutable instances of existence, which was, surprisingly perhaps, not always easy to establish.
Tonight, she wished that she did not know how many paces there were between the front door and the bathroom. How fast could that distance be traversed? The orange street light colour glowed in through the slats in the blinds. She could hear nothing, either from the bathroom or from the street outside. She was still standing in front of the door with her hand on the knob, listening. The only thing she could hear was her own heart and the sound of blood in her ears.
She stared through the gloom down her wide hallway. The twelve paces looked shorter tonight. The bathroom door was closed, it’s brass handle shone dully against the white painted wood. No light was on as she pulled the key out of the lock and quietly closed the door. It was hot, though it was nearly eleven.
When she was a little girl, she had been terrified of her grandmother’s bathroom. Her grandparents lived outside of town and in the autumn the wolf spiders would come inside where it was warmer. Up the drains they would climb, perhaps smelling their way forwards, up through a little circle of light and into the bath. For them, it was a trap. The claws on the ends of their legs could not find purchase on the smooth porcelain of the old white bathtub. A clawfoot bathtub.
The February 28 concert of the well-known band, specializing in performing baroque and late Renaissance music, in the Pantheon, was coming to an end, but a woman, apparently a Pantheon keeper, got onto the stage and said the concert was over, requesting everyone to leave the building.
She said the hall should be closed at 18:00. The audience of several hundred did not believe their ears and asked the musicians to continue performing, but another Pantheon employee, a man, stopped the concert again and told everyone to leave the building to the audience's indignant cries "Disgrace!"
"I sent a letter with apologies on my behalf and on behalf of the Cultural Heritage Ministry to the Russian musicians for the impermissible behavior by some Pantheon keepers who vulgarly interrupted the concert because the visiting time was over," Bondi said in an official statement distributed Sunday.
The video of the incident was posted on RIA Novosti's Russian-language website and on YouTube. The YouTube recording shows the woman appear on the stage at the time of 5:00.
Many Italians condemned the Pantheon keepers for the incident, writing that they were "ashamed to be Italian."
"I am merely pointing out fact in saying that all the victims of these terrible crimes are white girls and all the alleged perpetrators are Asian men," she said.
"That is a significant fact and needs to be addressed."
In her view, young Asian men in traditional communities were unable to pursue casual relationships in the manner of their white peers because they were tied to arranged marriages.
Caught between two cultures, a small number were tempted to target vulnerable young girls, she said.
She was criticised by Muslim community activists, and a subsequent Channel 4 documentary focusing on the problem was pulled amid fears that it would hand political ammunition to theBNPParty that Must Never be Named.