Sr. Pat was bemoaning the order's inability to attract new vocations. She revealed (and this was ten years ago) that while they had a wonderful formation programme, developed by the most highly trained psychologists, they had not had a new candidate in fifteen years. This, she said, was because of the inability of young people these days to commit.
This was something that, naturally, I could not let go by.
I mentioned the indisputable fact that there were lots of religious orders who had to beat the candidates off with a stick at the front gate and that I personally knew at least six young women in Halifax who were seriously interested in religious life and were using the internet to search for a place to go.
"Not that the Sisters of Charity would be interested in any of them, of course."
"Well, they are all looking for a community that has kept the habit, community prayer on a fixed schedule, a common life together in a convent, a unified apsotolic work...that sort of thing. They're interested in helping the destitute and promoting the Catholic religion."
"Well, I was one of the ones who wanted to keep the habit," said Sr. Pat in her purple polyester track suit.
Perking up at this little flicker of religious feeling I said, "Well, I'm pretty good with a sewing machine, I'm sure there are probably patterns lurking around in an attick somewhere. We could put something together for you in a weekend.
"I'm telling you, young people can commit just fine, you just have to give them something to commit to. And tantric meditation and hug-a-tree workshops are going to cut it with them. But if you put your habit back on, start praying the Divine Office every day in your chapel and got down to Barrington St. and started trying to help the heroin addicts, I'm sure you would get a lot of interest."
For some reason, this suggestion was not received enthusiastically.
This just in from a local correspondent in Halifax, NS.
I wanted to share with you more of the marvels of the post-Catholic
[Mount St. Vincent] university ; the latest is the planned destruction of the Evaristus Chapel at the Mount. I don't know if you were ever in the Chapel; by the time I first arrived at the Mount in the late 1970s, the interior had been "renovated" -- it was only built in 1951 -- but it was still a consecrated chapel. Despite the ugly blond wood furnishings, the Chapel had some very nice stained glass windows, a good working organ, and the Blessed Sacrament.
When I returned in 1995, they had just made the decision to remove the Blessed Sacrament, they abandoned the Baccalaureate Mass in favour of a "Celebration of Wisdom" -- and you can guess what *she* looked like. I know that weddings were still done in the Chapel, though I don't know how many of them were Catholic.
He adds the following post-script worthy of note:
...the Muslim students, who had always had a section of the Chapel for
their rugs and cardboard signs pointing the way to Mecca, wanted a space established in the main academic building (Seton Academic Centre), because they didn't like walking up the hill to pray...It was announced that Seton now had a "Multi-faith Prayer Room".
I dropped by the room today and entered. Several curtains
had been hung from the ceiling (to separate the sexes, I would guess). There were prayer rugs on the floor, no chairs or benches (much less prie-dieus), several bookshelves with nothing but Muslim books and brochures, and a sign on the door informing the world that the "multi-faith prayer room" was "administered by the Muslim Students Association.