Wednesday, December 03, 2014

Welcome to Nuchurch


...and have a nice day.

After many years, on the rare (and always penitential) occasions when I am stuck going to the NO, while I'm watching the priest make faces at us, I'm always like, "Dude, why are you talking to me?"

It appears that reaction is not mine alone...

As far as the priest having his back to me goes… At first i found it a bit frustrating. I couldn’t see what he was doing for goodness sake! And then it began to dawn on me that I had become very accustomed to going to Mass to be ‘entertained’. Then it struck me that I automatically judge a priest on his ability to entertain me. How awful! I honestly believed the Mass to be a dialogue between the priest and the congregation. Where does this put God?!
...
As the priest elevated the consecrated host (with his back to me) I realised that the Mass is addressing God. In fact it would be more accurate to say that the liturgy is our response to God’s call. The Tridentine Mass made it suddenly clear to me where the Holy Trinity is during Mass. I do think it is extremely important for the congregation to see what is happening on the altar and to hear the Eucharistic prayers as is done in the Norvus Ordo style Mass, but with that simple turn I learned more about the Mass in 1 second than I have in 35 years. I wish the priest would come around the front of the altar with his back to us when he elevates the host in the Norvus Ordo Mass. Just that brief moment says so much.

I was once privileged to introduce a good friend to the Traditional Mass. We went to Trinita on a regular Sunday, in August, if I'm not mistaken, so there was no choir. Just Low Mass, with very few people in the pews. My friend didn't say anything about it and I didn't ask, just letting her mull it over.

The following weekend, we went to a little chapel near my flat for the local NO. It wasn't particularly egregiously novusordo-y. No guitars or hand holding or clapping. But potted plants all over, not one second of silence that was not covered by loud caterwauling of modern "hymns" and the priest doing the usual novusordoist stand-up routine; the kind of thing seen in nearly all parishes in the world.

Afterwards, we went for tea near the beach, and quite spontaneously my friend said, "It's SO DIFFerent! I had no idea! It's a completely different thing! It's as if the priest is trying to entertain us! I'd never noticed before, but it's like God isn't even there and we're all just talking to each other about Him!"

Pret'much, yeah.

And don't ever think there is no agenda at work with the new liturgy and all its noxious little add-ons. I'll never forget the lesson I learned attending Mass for the last time at Holy Rosary cathedral in Vancouver.

It was at Holy Rosary, centrally located in the downtown core, that I had first returned to the Faith in my 20s. At that time, through some odd quirk, the practice of receiving Communion kneeling and on the tongue at the marble altar rail had survived the main brunt of the blast of the Asteroid. Having only gone to Mass at the cathedral, I had never seen the strange (and frankly nearly blasphemous) practice that is nearly universal of everyone lining up and sticking out their grubby unconsecrated paws, like they're getting a bagel at Tim Hortons.

Kneeling and receiving on the tongue was simply normal to me, and I remember my shock and near-nausea when I finally saw what people did nearly everywhere else. And at the cathedral there were also no lay "extraordinary ministers". So, this weird little pocket of survival was probably one of the factors in finally pushing me to reject the whole Novusordoist paradigm, in the end (though that took another decade of reading and observation).

Well, in 2006 I'd returned to Vancouver to visit my mother after many years absence, and went to Holy Rosary for Mass and thought how nice it was going to be to go receive at the good old altar rail. But it was not to be. The wreckers had not failed to notice the anomaly, and had taken steps.

Instead of the old practice of everyone going to kneel at the rail, we had new "options" explained to us. We could get in the Timmy's line or we could, if we chose, go to the altar rail and kneel down. Only, of course, the Timmy's line was being manned by the priest and deacon, and if you were stubborn enough to go kneel, you had to receive from one of the lady-Eucharist distributors, all dolled up like priests in polyester bathrobe-albs.

Take yer pick.

Bastards never miss a trick, do they?



~

7 comments:

Michael Demers said...

I hope we outlive the bastards that did so much damage to our church.

Anonymous said...

You can at least get to a Latin Mass in Vancouver thanks to the FSSP house and parish. Out here in Halifax there is nothing available, except the SSPX local mass. - M. Jones

agellius said...

I have a 17-year-old nephew who has been living with my wife and I for the past 2-1/2 years. He wasn’t raised Catholic since his parents have apostatized, but nevertheless goes to Mass with us because its house rules. Anyway he says that he prefers the Latin mass (which we go to most of the time) to the vernacular (which we go to when we have to). He wasn’t able to formulate his reasons terribly clearly, but basically said that he feels a deep sense of peace there.

BillyHW said...

Novus Ordo communion feels like catching a baton during the 4x100m relay.

BillyHW said...

Anyone who thinks that receiving kneeling at the rail is not the only sensible way to receive has either never experienced it themselves, or is a blithering idiot.

GraciLou said...

The clown mass--what is the sell? What kind of marketing would allow for such a blatant display of hate? Is it,"Don't be such a stick in the mud, it's FUN! God is about JOY!?" And then after parishioners are subjected to this soul rape do they blame themselves for feeling cheap and disheartened and totally joyless?

James C. said...

And the seculars know how ridiculous it all looks, as you can see here: http://youtu.be/ZiuYmM0lG6o