Tuesday, October 30, 2012

I think the lovliest time of the year is the spring


..it makes every Sunday a treat for me too...

Gerald Warner asks the question all the Trads are asking louder and louder every year...

How could clergy transgress so gravely against the doctrines of the Church? What doctrines? These offences took place in the wake of Vatican II, when doctrines were being thrown out like so much lumber. These offenders were the children of Paul VI and "aggiornamento". Once you have debauched the Mystical Body of Christ, defiling altar boys comes easily.

"So, how's that New Springtime working out for y'all?"


PS: I'm totally going to pinch "ecumaniac episcobabble" some time.



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Scruton on Socialism

Some years ago, I realised the real nature of the threat of Socialism, which was one, I believe, not intended by its authors. It removes the onus of care from the individual to The State. It allows us to walk by on the other side without stopping because one can assume that a social worker, someone duly authorised by The State will come along and help the man left for dead in the ditch.

The next logical thought, of course, is that if the man is still lying in the ditch the next time you pass by on the other side, it must be because he refused the Official Help of The State, and therefore prefers the ditch.

In short, it destroys charity.

Roger Scruton seems also to have figured this out:

"All of us have social instincts which prompt us. When we see somebody in trouble, we help. And the great question is, when the state steps in, do they still go on doing this? And actually, they don't – and you find when you look to eastern Europe" ..."when the state took over everything, you find this great vacuum of charitable feeling, which is a huge loss of social capital. I think we still have social capital here because the state hasn't expropriated all these things … The question is how to release it and make it work."



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Swish this around


it'll help you get the taste out of your mouth.



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Gimme the old days when you could go to Mass and not think about a blessed thing


My latest piece for the Remnant is on "How to get thrown out of a church in Rome for praying too much". I blow away the fond fantasies of the rest of the Catholic world that somehow the Faith survived the Asteroid better in Italy, and in Rome, than elsewhere.

The New Mass always reminds me of 10th grade gym class...
"One of the things I find so offensive about the Novusordoist regime is the demand that we all do the same thing at the same time, in the same way. Sit, stand, kneel (briefly), up, down, up, down. And anyone not bouncing up and down with the rest of the class is quickly called out for failing to Actively Participate in the Catholic calisthenics. The demand is not so much for unity, since no two Catholics believe the same thing any more, but lockstep uniformity.

The traditional rites of the Church left you to actively participate in your own way. You could pray the Rosary, (and clank it on the back of the next pew if you liked); you could follow eagerly along in your book if you were a keener. Or you could do what I do and consider your having shown up on time to be adequately active and participatory, and spend your time blissfully daydreaming and looking at the frescoes and thinking vaguely holy thoughts."



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Monday, October 29, 2012

Via Pulchritudinis: Art and Faith

Why do I love being Catholic? One of the reasons is that it is probably the only religion in the world, and certainly the only kind of Christianity that recognises the central place of Beauty in the search for the Ultimate Real. Nothing can be beautiful which is not true, as our friend John Ruskin said, and this hints at something more important, that the more a thing, particularly a person, approaches that Final Real the more beautiful and attractive it becomes. Catholicism knows what beauty is for, and how it points to God.

This year is the 500th anniversary of the completion of the Sistine Chapel ceiling decoration by Michelangelo, and the Vatican Museums have produced a film to commemorate it called the Art and Faith: Via Pulchritudinis, the "Way of Beauty".

The Pope attended the premier screening on Thursday (perhaps somewhat ironically held in the painfully ugly Paul VI Audience Hall that boasts what is probably the most hideous object of contemporary religious "art" anyone has ever seen.)

Here's what the Pope had to say about the film's premise:

It could be said that the artistic heritage of Vatican City is a sort of large "parable" by which the Pope speaks to men and women from all over the world, and therefore many cultural and religious affiliations, people who may never read a speech or a sermon. It makes you think about what Jesus said to his disciples, "To you the mysteries of the Kingdom of God are explained, and those outside everything is announced in parables (Mk 4,10-12)".

The language of art is a language of parables, with a special openness to the universal: the "Way of Beauty" is a way capable of leading the mind and heart to the Lord, to elevate them to the heights of God



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Spacey

Two small movies that really actually rocked.


Ordinary Decent Criminal

and

The Shipping News - slow start but built up, and very, very Canadian (despite the multi-national cast) and Gordon Pinsent!



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Hey everybody, Free Stuff!

And the best kind of free stuff, free books! At the Open Library from Robart's library at the University of Toronto.

H/t to O's Picnicker Bill White


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Friday, October 26, 2012

"Hearken, O my son, to the precept of your master...

...and incline the ear of your heart."

Be careful and attentive to all the matters God has committed to your care, but if possible do not be solicitous or worried; that is, do not burden yourself over them with uneasiness or anxiety. - St. Francis de Sales

I've picked up The Rule of St. Benedict again. I've got a wonderful commentary by Dom Paul Delatte translated at Ampleforth in 1917 and republished a few years ago. Until this edition it was quite rare to find it in English and it was mostly housed in the libraries of Benedictine monasteries, and so not very available. The only other one I'd ever seen was kindly lent to me by the Prioress of the Solesmes Benedictine house at Westfield Vermont. I'd forgotten how sublime Dom Delatte is, how much he makes you want to try to be more holy. Even more so than his great predecessor, Dom Gueranger.

It was doing, thinking and writing about Art that started the questions rolling forward again. What is The Real? Would I know it if I were looking straight at it?

The kind of art study I'm doing requires one to focus a very concentrated attention on what is actually in front of one's eyes. It is a study oriented towards the absolute concrete reality of the thing one is drawing or painting. Any deviation from that is a failure. It leaves no room whatever for personal preference to be inserted. Decisions about how to depict the thing in front of you, of course, but nothing gets made up.

It is giving other kinds of real things room to sneak into my mind again.



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It's creeping back, sneakily



So you want to know the best time to serve the Lord? It is the present time, which is in your possession here and now. The past is no longer yours; the future has not come yet and is uncertain. The best time is really the present, which you should spend in serving God. - St. Francis de Sales



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Thursday, October 25, 2012

Bakies

I have invented a new Primal snack food to have with your tea. I call it "Bakies". It's kind of a combination cookie and cake, and you bake it, so...you know... that's the name.

You make it with ground coconut, ground hazelnuts, about a tablespoon of rice flour, butter, honey, baking powder, a little cream of tartar.

I don't really have any measurements to give you. Just take a few tablespoons of each thing, gish it all together in a bowl (I use one of those big coffee bowls) lob it into a cake tin and into the oven for about 15 to 20 minutes. It's amazingly like cake/cookies, without being bad for you. Nothing but no-gluten, no-wheat, low-carb, high-proteiny goodness.

OK, I'll do a little guesstimating with the amounts. Preheat the oven to about 180C (350F)
2 oz ground coconut
2 oz ground hazelnuts
1 or 2 tablespoons rice flour
1/2 teaspoon salt
1/2 tsp (or so) baking powder
1/4 tsp cream of tartar
- maybe some ground nutmeg and cinnamon or even a 1/4 tsp of chai spice if you've got it lying about

Mix all the dry ingredients in a small bowl.

add
1 oz soft butter (if it's hard, just cut it up into little chunks and give it extra mixing with a fork)
1 tbs honey
1 egg
a cap-ful of ARTIFICIAL VANILLA

Nearly all these ingredients can be adjusted to taste. I just sort of threw it all together the first time. I've just done enough cakes over the years that I know what a batter is supposed to taste like and can recognise by taste when I've not got enough of something. It's just practice. Keep trying it and remember that half the fun is having it turn out slightly different every time.

Gish it all around very thoroughly until the mixture is more or less even.
Once you've got it the way you like it, put a sheet of greaseproof paper in the cake tin and slosh the dough/batter onto it, and smooth it about into a round patty like a big cookie.

The dough/batter shouldn't be so liquid it runs, and shouldn't be so doughy that you could knead it.

Oh I don't know, kind of like muffin batter I guess. Just figure it out. If it's too runny, throw in a little more coconut to absorb the liquid, but don't use the ground hazelnut which can make the Bakie slightly bitter.

Shove it into the oven for 20 minutes or so, or until it goes crispy around the edges.

Eat hot with tea. Makes a nice breakfast with a side of no-sugar fruit preserves.

Another variation which is really nice is to cut up some soft fruit like a plum (skin on) and mix it into the dough. When it bakes, the fruit is just softened and the tartness of the plum really heightens the nuttiness without adding any sugar.



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