Just had the following via that aptly named app.
@RobertH1946 That should be evident from everything I've written for the last fifteen years. Try to keep up.
— Hilary White (@Hilarityjane66) June 22, 2014
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Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God.
@RobertH1946 That should be evident from everything I've written for the last fifteen years. Try to keep up.
— Hilary White (@Hilarityjane66) June 22, 2014
Augusta State ordered Keeton to undergo a re-education plan, in which she must attend “diversity sensitivity training,” complete additional remedial reading, and write papers to describe their impact on her beliefs. If she does not change her beliefs or agree to the plan, the university says it will expel her from the Counselor Education Program.
Certainty admits of no degrees. Doubt may; but certainty excludes doubt and all its gradations.Henry Cardinal Manning
To be moderate, cautious, forbearing, self-mistrusting, and considerate of opponents in all doubtful matters, is a virtue; but in matters that are certain, to fail in saying that they are so, is to betray the truth.
To treat certainties as uncertainties in mathematics is not intellectual, in revelation is unbelief. The only moderation possible in matters of theological certainty is to speak the truth in charity ...
to diminish the precision of truths which are certain, or to suffer them to be treated as dubious, or to veil them by economies, or to modify them to meet the prejudices of men or the traditions of public opinion is not moderation, but an infidelity to the truth, and an immoderate fear, or an immoderate respect for some human authority.
“He who is not angry, whereas he has cause to be, sins. For unreasonable patience is the hotbed of many vices, it fosters negligence, and incites not only the wicked but the good to do wrong.” St. John Chrysostom
Writing to Saint Augustine: "Well done! You are famous throughout the world. Catholics revere you and point you out as the establisher of the old-time faith; and -- an even greater glory -- all heretics hate you. And they hate me too; unable to slay us with the sword, they would that wishes could kill."
Writing to Rufinus: "There is one point in which I cannot agree with you: you ask me to spare heretics -- or, in other words -- not to prove myself a Catholic."
Several years ago, I went through a phase of reading the Greeks. I ploughed through the Odyssey and then went systematically through the plays that dealt with the aftermath of the Trojan war, the pivot around which almost all Greek literature revolves. I remember quite distinctly coming away with the impression that the very worst thing that could happen to you is to be noticed by the horrible, fickle and perverse Greek gods. It never goes well.
If Apollo hates you, you're toast. If he falls in love with you, some other god will become jealous and...toast again. Even if no one else gets upset, and you happen to fancy the village blacksmith instead of the god...you guessed it...toast. Even if some other god comes along and tries to rescue you. Look what happened to poor old Daphne. A tree!? That's the best he could do?
The theme "You can't win" is the guiding principle in Greek thought, pagan fatalism. Once you are noticed by the gods, you're toast. It was the thing that finally put me off any sort of modern revival of paganism. It isn't all sipping absinthe and dancing around trees to Enya CDs.
The whole mindset is alien to me. Gods shouldn't do bad things and problems ought to be solvable. There ought not to be traps like these and I'm infuriated when people just shrug and say, "what can you do?"
I'll tell you what you can bloody well do!
Take the case of Iphigenia, the daughter of Agamemnon and Clytemnestra, sister to Orestes. Now there's a disaster that everyone always thinks was "fate". Inescapable. But the solution was perfectly obvious to me, a Christian and a fighty white Westerner.
Agamemnon (who in this production was not played by Sean Connery) wants to go to war with Troy. This has Artemis quite annoyed because she heard Agamemnon, after shooting a deer, boasting about how he's a better hunter even than the gods, and she has raised a lot of storms and things to prevent the fleet from setting out. He asks his soothsayers what to do and they say, sacrifice Iphigenia to the goddess.
OK, right there, Agamemnon had a chance to do the right thing, but, being a pagan fatalist, he blew it.
So he kills his daughter, the storms drop and he sails happily off into legend. But the string of events leads to disaster after disaster. He comes home, Cassandra in tow, to be greeted ten years later by a still furious Clytemnestra who murders him and poor old Cassandra (who has, herself, annoyed Apollo, if I recall, who cursed her with the worst thing I can imagine as a blogger,) and triumphs over his blood in a most grisly and exciting way. Orestes, the good son, and also an idiot, hears this and decides that in order to avenge his father he must murder his mother... which he duly accomplishes, thus incurring the wrath of the furies who pursue him to his miserable end.
UGh.!
Who spotted the flaw in all this?
The one thing that could have been done right from the start that would have solved everything?
No?
It's obvious.
Kill the soothsayers.
Don't play along.
The gods are thugs. The gods are fascists. Don't grant them the moral authority. Don't be a dhimmi.
There's no such thing as fate. Fate is pagan nonsense and it's another way in which the CHRC and all their little minions, friends and relations, are opposed to the stoic manly Christian virtues. They expect everyone to just shrug, say, "it's the will of the gods" and sacrifice Iphigenia.
DO NOT sacrifice Iphigenia.
Kill the effing soothsayers and go to war anyway.
don't play along.
Pope Benedict has yet to say anything I agree with. I don't think rock music is the spawn of the devil; it seemed to me barmy to take back into the church the bishop who had denied the Holocaust; and I wouldn't dream of taking contraceptive advice from a bachelor in his seventies. But then I'm not a Catholic. The Pope, it transpires, is. Deal with it.
When is a crowd of a million fans, fainting in the heat and being trampled to death in excitement, a sign of unpopularity? When you are Pope Benedict XVI, that's when. Despite the fact that his week-long tour of the African continent has been playing to record numbers, the Pontiff has had nothing but criticism from the First World press. He's a "disaster", he's "out of touch with the real world", his whole operation needs "a radical shake-up".
The failures, according to his critics, lie both in his medium and his message. The present Vatican has yet to come to terms with the worldwide, 24-hour blogosphere. The press office shuts up shop for the day at three in the afternoon. No one there has got to grips with Google. Stories leap out at strange times of the day and night, and they hadn't seen any of them coming. Bless… but who can blame them? It's a rum old world in which Jade Goody reaches near-sanctification for her telepathic relationship with the media and the Pope gets rubbished because he's baffled by it.
His message that Aids "cannot be overcome through the distribution of condoms, which can even aggravate the problem" has infuriated health workers the world over. But what exactly is a Pope for? Is he there to make public service announcements in accordance with current scientific thinking, or is he there to stick up for what his Church has long believed in? The relationship between Catholics and condoms was strained long before Benedict XVI got the job. Millions of Catholic couples take the independent decision to practise contraception, but that is no reason for the Pope to change what he preaches. It is absurd even to expect him to move with the times. He's a religious leader, not an interior decorator.
To the Chattering Pinkopagans and the Multicult Twits I say:
The next time you're planning to enjoy the colourful tapestry of state-imposed multiculturalism, by picking up a curry and attending some weird diversity parade (or whatever it is you do) for a change, why not taste the rich flavour of conservatism?
Buy a gun. Say what you think. Pray.
Celebrate a little diversity, you closed-minded nitwits.
"can thank a handful of Muslim goofballs who can't quite grasp that trying to censor an author who claims Muslims in western countries aren't embracing western traditions of individual liberty is perhaps not the most effective rebuttal of the author's thesis".
Quite so.