A strange question has been asked: Why is it a bad thing that the human population is in steep decline?
It seems strange to those of us who think that the human race, and human cultures, are generally good things. But there is certainly a large, and leading, segment of the population of western societies, particularly those born between 1940 and 1960, who have taken in the
self-loathing that has been so pronounced a feature of political and social life since the socialist revolution of the 1960s.
The attitude, "I'm OK without children, and besides, children are a drain on the world's resources," is precisely a product of this late twentieth century Me culture exemplified by the hippies and the Boomers that they became. Even to ask the question, "Why is it bad that there aren't any children?" is an indication that a person's entire moral and social outlook has been infected with the post-modern nihilist Me culture.
It's ultimate expression has been very neatly summed up in our commbox:
If "society" can only grow at the expense of the rights of the individual, then as an individual who values my rights above all else, I say let "society" die.
The final outcome of 250, or perhaps even 450 years of eradication of charity, of self-sacrificing love as a guiding cultural principle. It is the end of our culture. "Let it die" because its continued existence inconveniences me.
(The author of this [perhaps unconsciously] brilliant and wonderfully concise exposition of our post-modern culture self-hating suicidal and radically selfish nihilism, has been allowed to remain in the commbox because of the value of this contribution, despite flagrantly flouting our posted rules regarding real or plausible names.)
One of the deadliest products of the Marxist "sexual revolution" has been the alienation of children and parents. This was predicted by many of the early 20th century writers who saw that our increasingly atomised and materialistic culture was already eroding family bonds. Orwell particularly pointed to it in his Ingsoc, in which parents and children were, essentially, mortal enemies, spying on each other for the state.
The idea that a child is the adult's worst enemy has become the cornerstone concept of the sexual revolution. One of its important ideological tenets is that children are a threat to our freedom as sexual and radically independent beings whose principal value is "autonomy". Of course, what is often overlooked is that the new moral imperative of absolute autonomy, gets kicked into reverse later in life and it becomes the children who reject any idea that they are obliged to care for their parents. (Something, perhaps, of a cosmic and ironic justice in this).
It is this cultural alienation between parents and children that produces this:
"But what this clip has done is convince me that a shrinking population is good. That one woman as good as said that we need to increase the numbers of our younger generations so we can enslave them to the well-being of the elders. Why don't the elders look after their own well-being?"
At the other end of life, of course, as our commbox correspondent pointed out, it becomes the parents in old age who are the threat to the radical freedom and autonomy of the (few) children (that are left after the contraceptive and abortive holocaust). The parents who, at least morally, abandoned their children while they were young, are in turn abandoned by those children who learned the lesson of radical autonomy only too well.
The Great Triumvirate of social goods proposed by the post-sexual revolutionary west: divorce, contraception and abortion, are specifically geared (as
Engels said they ought to be) towards dissolving the natural bonds of responsibility and love between family members. Indeed, it is easy to see this outcome in practice.
My own parents were early victims/proponents of the S. Revolution. My father's parents, while unconsciously retaining much of their late Victorian cultural and social assumptions, had, by the 1920s, adopted a set of values that were later to evolve into our current a-cultural state. They were
Fabians * and
Bloomsbury atheists for whom the throwing off of Victorian moral restrictions was regarded as a radical act of personal emancipation. What it meant in practice, was the throwing off of the last vestigial remains of the old Christian moral values...though by this time, few would have remembered the Church whence these archaic ideas had come.
In my immediate family, there simply does not exist any concept that any person has a responsibility towards anyone else.
By the time my father came along, there was nothing of these old Medieval Christian assumptions left for him to inherit. Having been born in 1938, he was one of the earlier products of this pre-revolution, the one that hardly anyone talks about in our age of drastically truncated historical memory. He was ripe for the hippie movement, having been taught, quite a while before it was fashionable, that there was no such thing as an objective moral order and that personal, individual and material autonomy and gratification were the highest goods.
I was born just in time. Had it been only a few years later, the abortion law would have been abolished and I am left in no doubt that I would not be here to write this. I was an inconvenience that my father, and ultimately my mother, found too real and burdensome to be borne.
There is a whole generation of us that have come directly out of this philosophical end-game. Nearly all my school chums, almost all the people I knew after I left home in my teens and early twenties, came from the same cultural milieu. We simply took it for granted that human relationships were entirely voluntary, ephemeral and transitory. We had known nothing else. Only a few of us married, and there are very few children. To every one of us, the idea of a moral obligation to care for another, particularly when it was inconvenient or unwanted, was repugnant, even a source of moral outrage. It was a moral absolute that no one should be tied down in a responsible relationship to another. Marriage, parenthood, the relationship of honour between parents and children, familial duty, were regarded as outrageous infringements of our highest value: autonomy.
That we were all, to a man, chronically depressed and alienated, was something that we were constitutionally incapable of connecting to our attitudes. Only one in ten of us had any kind of relationship with our parents. Few even noticed this lack.
The situation we are in is not a mystery, despite what the pundits would have us believe. This week a set of
statistics came out of an EU thinktank showing that which we already knew, and there were the usual talking and typing heads wrinkling their brows over it. "Why, oh, why, has the west stopped having children?"
Good grief! Where have you guys been for the last 80 years?
The proto-sexual-revolution of the 1920s had been the product of 250 years of materialist rationalism, that was itself a product of the Protestant revolution.
It was at this time, starting about 1905, that the early contraception advocates and "women's rights" champions went public and started systematically promoting Malthusian and Marxist ideas about population, family, children and economics. These are based on the notion of a radical separation between human beings, and a denial of any kind of natural connection between family members. It was the small army of
Marie Stopeses and
Margaret Sangerses as well as Fabians like Beatrice and Sydney Webb who took the message to the people.
After the First World War, I think the ground was well tilled. The war had radically demoralised western culture. Gone was the wild optimism of the previous generation who had seen their material wealth enormously increased throughout the latter period of the Industrial Revolution. Those with eyes, after the devastation of Europe, saw that the old order was completely gone. Christendom was a vague and distant memory, its philosophical proposals entirely forgotten or rejected by the governing classes (as Benedict XV discovered before the war).
The rationalistic humanism of the 18th century, that had led to so much wealth being created, at least in Europe and N. America, was devastated. In 1919, the idea that human beings were capable of creating a moral and social and material earthly paradise without recourse to superstitious religion, was dead. Bayonetted, machine gunned, and gassed to death and buried in the French mud and it's sorry little grave mocked by the intelligentsia.
What replaced it was, in all the essentials, what we have now: 20th century nihilism, the "postmodern" idea that since all human philosophies had failed, that our new philosophical guiding light must be that there are no philosophical guiding lights. Philosophy and religion had failed us. And they continued to fail us throughout the 20th century.
Society no longer concerns itself with the moral ordering of man. Each radically individualised, atomised person is left to his own devices to try to come up with a purpose for his life that makes sense, and needs to make sense, only to him. But this, only after he has been thoroughly indoctrinated in the post-modern Me-ism. The one place he is never allowed to look, is back.
* by an odd coincidence, the most important member of this society-wrecking organisation, Beatrice Webb, was the great aunt of my very close friend, the late Great John Muggeridge. Small world indeed!